In America, only the 'good guys' wear turbans!
Since the 19th century in North America the only religious group identified with the wearing of turban is the Sikhs. To American Sikhs as well as Sikhs the world over, the wearing of turban is a sacred act. The tenth and last Sikh Guru, Guru Gobind Singh (1666-1708), instructed the Sikhs, just as Moses instructed the Israelites, to wear their God-given, unshorn hair under a turban, and they have sacrificed their lives to protect its honor. The following is a collection of references on how the turban has been regarded throughout history.
"Once they enter the gates of the court, they are to wear linen vestments. They shall wear linen miter (turban), and linen drawers on their loins." (Old Testament: Ezekiel 44:18-19)
The name "turban" is found in this form in European languages only: Greek-turban, English-turban, turbaned; French-turban, tulband; German-turban; Italian, Spanish and Portugese-turbante; Dutch-tulbans; Romanian-tulipan; in Latin, it is the miter; and it is generally traced to the Persian sarband. In Turkish, sarik is the usual name for turban. In ancient Egyptian civilization the turban was considered an ornamental headdress. They called it pjr from which perhaps is derived the word pugree, so commonly used in the Punjab of India.
The Egyptians removed the turban at the time of mourning, a custom which prevailed in the Punjab up to the end of the last century. The Sikh apostle, Bhai Gurdas Ji humorously narrates an incident in his Vars, that when an elderly Punjabi came to his home with his turban accidentally off, the women folk took it to be a sign of mourning and started weeping and wailing although no one was dead. The old man's turban, off his head, gave a false alarm.
Hair is an integral part of the human body created by God and Sikhism calls for its preservation as it is regarded as a symbol of saintliness. Guru Nanak started the practice of keeping hair unshorn because keeping it in a natural state is regarded as living in harmony with the will of God, and is a symbol of the Sikh faith. The turban is part of the uniform because it has immense spiritual and temporal significance. Wearing a turban symbolizes sovereignty, dedication, self-respect, courage and piety. All practicing Sikhs wear the turban out of love and as a mark of commitment to the faith.
Put on the turban as the Lord has commanded Moses: One of the commands of God to Moses was to wear turban as the symbol of prophethood, holiness and divine power. This was a command obeyed by Jews and Muslims for centuries and ignored or forgotten by Christians.
"They made the tunic of fine lines, woven work for Aaron and his sons, the turban of fine linen, the tall head dress and their bands all of fine linen, the drawers of finely woven linen, the sash of woven linen, as the Lord had commanded Moses." (Exodus 39,27)
The Turban, the Tunic, and the Drawer as the Priestly Vestment: These three articles, the turban, the robe and the drawer continued to be essential parts of the priestly dress among the Hebrews after the exile. They all have an old independent history, and it is not easy to explain how they came to be combined into an independent priestly uniform.
"These are the vestments they must make: breast plate, ephod, robe, embroidered tunic, turban and girdle." (Exodus: 28-4)
The Turban as symbol of Dedication, Consecration and Essential for Anointment: The anointing of men with missionary zeal and prophetic missions required some ceremonial activities like pouring oil and fixing some mark on the turban, which was actually the crown of the priests. In a more refined form these ceremonies have symbolically survived in the Punjab to the present.
They made a rosette of pure gold as the symbol of their holy dedication and inscribed on it as the engraving on a seal, "Holy to the Lord"; and they fastened it on a violet brand to fix it on the turban at the top as the Lord had commanded Moses. (Exodus 39-29)
He put the turban upon his head and set the gold rosette as symbol of holy dedication on the front of the turban as the Lord had commanded him. Moses then took the anointing oil, anointed the Tabernacle and all that was within it and consecrated it. (Leviticus 8,9)
Set the turban on his head and the symbol of holy dedication on the turban. Take the anointing oil, pour it on his head and anoint him. (Exodus 29-6)
You are to make a plate of pure gold and engrave on it, "Consecrated to Yahweh", as a man engraves a seal. You will secure this to the turban with a ribbon of violet purple; it is to be placed on the front of the turban. The tunic you must weave of fine linen and a girdle, the work of a skilled embroiderer. (Exodus 28-36)
Kingly Turban: The turban was the symbol of royalty and was used in place of the crown. It was an article of kingly regalia. Throughout the Islamic world, it continues to be used in place of the crown where monarchy exists.
For Jerusalem's sake I will speak out. Until her light shines forth like the sunrise, her deliverance like a blazing torch, until the nations see the triumph of your right, and all kings see the glory. Then you shall be called by a new name, which the Lord will pronounce with his own lips. You shall be a glorious crown in the Lord's hand, a kingly turban in the hand of your God. (Isaiah 62:2-10)
During mourning the people usually took off their turban, but the brave and the holy are neither supposed to weep, nor lament, nor take off their turban. They are to wear the turban as the symbol of stoic courage. You are not to lament, not to weep, and not to let your tears run down. Groan in silence, do not go into mourning for the dead, knot your turban round your head, put your sandals on your feet. Do not cover your beard. (Ezekiel 24:17-19)
And you are to do as I have done; you must not cover your beards, or eat common bread; you must keep your turban on your head, put your sandals on your feet, do not cover your beard. (Ezekiel 24:17-19, 23-24)
The turban, during the biblical world, as it is among the Indians and Arabs who wear it, was a symbol of dignity, self-respect and authority. A blemish on the turban meant a blot on one's character. So it was during the time of Old Testament prophets, and so it is now among the Sikhs and Arabs. An insult to the turban meant unbearable insult to one's personality. To take away the turban meant subjugating a person and humiliating him. During their freedom movement Sikh prisoners were forced to wear caps which they refused. "When God takes away the turban," says Prophet Isaiah; "he takes away the dignity of man."
That day the Lord will take away the ankle ornaments, tiaras, pendants and bracelets and veils, the expensive dresses, mantles, cloaks and purses, the mirror, linen garments, turban and mantles. (Isaiah 3:22,23)
For Babylonians the Turban was Symbol of Youth and Strength: The turban and beard gave them such attractive personality that women who had not seen them were infatuated by their personality. No sooner had she seen wall engravings of men, paintings of Chaldeans, colored vermilion, men with sashes round their waists and elaborate turbans on their heads, all so imperious of bearing portraits of Babylonians from Chaldea, then she fell in love with them at first sight and sent messengers to them in Chaldea. Belts were round their waists and on their heads, turbans with dangling ends; all seemed to be high officers and looked like Babylonian natives of Chaldea. (Ezekiel 23: 14-17)
When Job surveys his life and protests his innocence, he recounts the good he did during his days of prosperity. He identifies the turban with righteousness and uses it as a metaphor for justice, charity and kingly dignity.
I had dressed myself in righteousness like a garment. Justice for me was a cloak and turban. I was eyes for the blind and feet for the lame. (Job 29:14)
Turban as Symbol of Purity: Now Joshua was dressed in dirty clothes as he stood before the angel of God. The angel said these words to those who stood before him: "Take off his dirty clothes, clothe him in splendid robes of state and put a clean turban on his head." They clothed him in splendid robes of State and put a clean turban on his head. The angel said, "I have taken away your inequity from you. He shall wear a sacred linen tunic and linen drawer to cover himself and he shall put on a linen sash around his waist and wind a linen turban round his head and these are sacred vestments and he shall bathe before putting them on." (Zechariah 3:4-9)
Thus a clean body, a clean white turban were prerequisites for spiritual development of clean mind and pure soul. (Leviticus 8:9) The turban has long been considered the crown of spirituality; it is essential to Sikh faith and also has a special significance in Hinduism, Judaism, Christianity, and Islam. And it is interesting to note that in Islam, the angels and all the prophets are represented as wearing turbans.
Prophet Muhammad himself spoke strongly in favor of the turban, as can be seen from the following hadiths (i.e. sayings of Prophet Muhammad).
"The turban is a frontier between faith and unbelief." "My community shall not fall away so long as they wear turban." "At the day of the judgment, a man shall receive a light for each turn of the turban round his head." "Wear turban, for thus you will gain in generosity." "Wear the turban and thus distinguish yourselves from the peoples who came before you."
Unfortunately the practice of wearing the turban has not only become a rarity in many religions, but to the unversed it is associated only with fanatical and militant world terrorists. Today, in North America, the only religious group, which wears turban, is the Sikhs. And since September 11, 2001, the Sikhs have been mistakenly identified and profiled as representing the fanatical Taliban of Afghanistan. This has resulted in the US Congress enacting, and President George Bush signing into federal law, which, among other things, prohibits persecution of American Sikhs and all Americans.